A wave of controversy is sweeping through Nigerian universities following a bold statement by popular comedian and prophet Woli Arole. In a viral Instagram post, Arole called out campus fellowship leaders for allegedly exploiting students by demanding foodstuffs as ‘first fruit’ offerings. The issue has ignited a national conversation about religious practices, leadership ethics, and the welfare of students.
Background: The Tradition of ‘First Fruit’
The concept of ‘first fruit’ is deeply rooted in many religious traditions, particularly Christianity. It refers to the practice of offering the first and best portion of one’s harvest—or, in modern times, income—to God as a sign of gratitude and faith.
However, what was once a voluntary act of devotion has, in some cases, become a source of pressure and controversy on Nigerian campuses.
Woli Arole’s Explosive Statement
On Monday, Woli Arole took to his Instagram page to express his dismay at the current state of affairs:
“What nonsense! I heard they are already calling you ‘Papa and Mama’ in university because you’re a fellowship leader, and you are also telling students to bring their foodstuffs as FIRST FRUIT. What nonsense.”
His post quickly went viral, with thousands of students and alumni sharing their own experiences and opinions.
The Rise of ‘Papa’ and ‘Mama’ on Campus
The titles ‘Papa’ and ‘Mama’ have become commonplace in many university fellowships. While these names are meant to reflect mentorship and care, some students say they have come to symbolize undue influence and authority.
“At first, it felt nice to have a ‘Mama’ looking out for us,” said a 300-level student at the University of Port Harcourt. “But now, it feels like we’re expected to give something every time there’s a meeting or an event.”
“If you don’t bring anything, you’re treated differently. It’s like you’re not committed enough,” added a student from Ahmadu Bello University.
Student Voices: Stories from the Ground
New Nigeria News spoke to several students across the country to get a clearer picture of the situation:
“Last semester, our fellowship leader asked everyone to bring at least two cups of rice as first fruit. Some of us had to skip meals to save up,” shared a student from the University of Lagos.
“It’s not just food. Sometimes, they ask for money, toiletries, or even clothes. It’s becoming too much,” said a student from the University of Ibadan.
“I joined the fellowship for spiritual growth, not to be burdened with requests for food and money,” lamented a first-year student at the University of Nigeria, Nsukka.
Religious Leaders and Experts Weigh In
The controversy has drawn reactions from religious leaders and experts across the country.
Pastor John Adeyemi, a youth pastor in Lagos, emphasized the importance of voluntary giving:
“Giving should be from the heart, not out of fear or pressure. We must protect our students from exploitation and ensure that religious practices are not used to burden them.”
Dr. Amina Bello, a sociologist at the University of Abuja, added:
“This issue highlights the need for clearer guidelines and accountability within campus fellowships. Leaders should be trained to understand the financial realities of students and to promote a culture of empathy and support.”
Why This Matters
With the rising cost of living and school fees, many Nigerian students are already under significant financial strain. Being asked to contribute food or money as a religious obligation only adds to their stress.
“Some students come from families that are struggling to pay their fees. Asking them to bring food or money is unfair,” said a parent who spoke to New Nigeria News.
“Religious leaders should be role models of integrity and compassion, not sources of additional pressure,” added another parent.
Quote of the Day
“True leadership is about service, not about what you can take from those you lead. Let’s not turn religious devotion into a burden for our students.”
— Pastor John Adeyemi, Youth Pastor
Woli Arole’s bold stance has shone a light on a growing problem in Nigerian universities. His call for change has resonated with many students, parents, and religious leaders who believe that religious practices should uplift and support, not oppress or exploit. As the debate continues, it is clear that the welfare of students must always come first. Religious leaders have a responsibility to set a positive example and to ensure that their actions reflect the values of compassion, integrity, and service.
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